My new book, The Public Prayer Station: Taking Healing to the Streets and Evangelizing the Nones. It is now available on Amazon, see link below. This is perhaps my easiest to read work, but I was not able to break the footnote habit. Please pray that God grant it an anointing to help bring in a large harvest of Nones and unchurched folks. Following is the introduction to the book:
“When you enter a town and are welcomed, eat what is offered to you. Heal the sick who are
there and tell them, ‘The kingdom of God has come near to you.’
– Luke 10:8-9
On a warm and sunny Saturday afternoon, back in 1987, the first recorded public prayer station began at a pedestrian walkway and mini-park at “Little Five Points” in Atlanta, Georgia. Four prayer intercessors volunteered to go and do that experimental ministry. The place chosen had shade trees and a park bench, and was adjacent to a pizza shop. We intercessors brought along a repainted real estate sign on a wooden base, with the words “Prayer Station” in large red letters (see picture p. ?). Carolyn, my wife, and I stood next to the sign and began greeting the passers-by, “Hi, would you like prayer today for any intention or healing?” The other two intercessors sat down at the bench a few yards from the sign, ready to come up and join in as needed.
That afternoon we prayed for over a dozen persons, with varied intentions such as new job opportunities, to healing from major diseases. An especially memorable prayer event happened as a group of four young women passed through. One was on crutches with her left leg in a cast from her toe to just below the knee, and I asked her what was the issue with her leg. “I broke my ankle playing tennis.” Her tone and expression showed disdain. I asked, “Does it hurt still?” “Some,” she answered. “How about some healing prayer on that leg?” I asked. “Sure, give it your best shot, preacher.” Again, in a sour and dismissive tone.
“OK, fine,” I said. Two intercessors from the bench joined us. I bent over and touched the cast at the ankle area, and the other two intercessors began praying also. I prayed using the command mode that is normative to the New Testament, but was uncommon and controversial at that time (discussed in detail in chapter 2). “In Jesus’ name, I speak to the ankle area. I command every fractured bone to re-knit and be healed. I command all swelling to subside, and every muscle, tendon and the entire area to return to health and normality. I speak to the pain and command it to leave now – in Jesus’ name.”
The girl had a puzzled look. I asked, “Less pain?” She delayed and said, “No pain.” I suggested, “Why don’t you try gently touching it to the ground.” She did so and her look changed to astonishment. Without prompting she stepped harder, and then stomped on the ground.
“Wow! You guys are for real. It’s OK... no pain, nothing. This is real!’ The other three girls looked on in amazement, and began smiling. The girl with the healed ankle repeated, “You guys are for real. Thank you, thank you! Oh thank you very much.”
They moved on, and about thirty minutes later came back, with some shopping bags full of stuff. I was praying with another person with a back problem and doing a leg extension (see chapter 2) and did not speak to them again, but they had a conversation with one of the other intercessors. It turns out that the girl in the cast was a “preacher’s kid” from a denomination that did not believe in healing. She often ridiculed the TV healing evangelists as phonies and charlatans. Sadly, she had not been in any church for several years. So the Lord had just given her a lesson in the reality of healing prayer – and the Gospels.
On that first outing three persons were led to the Lord by our intercessor team. I personally led one. A young man came for prayer for a “broken heart.” He had just broken up with his girl-friend. Carolyn, who is a licensed counselor and especially good at inner healing prayer, prayed that the Lord would heal his emotions, and bring to him the person just right for him. I asked if he had accepted Jesus as Lord. The young man said, “No,” and further, “Yes,” he would like to receive Jesus as Lord and savior. I led him through the sinner’s prayer. His demeanor turned to joy. I reminded him to follow up and go back to his home church and read the Bible daily. He had not been in there for years, but promised he would.
These two cases that summer day show the promise and worth of the public prayer station ministry. It demonstrates the Gospel and brings the Kingdom of God via healing and prayer to persons who may not normally go to church. Of course persons who are church goers are also ministered to, but the salient issue here is that “Nones” (non-affiliated and non-church goers) can be effectively reached and touched by this ministry.
Two Public Prayer Station intercessors hot on the job. Yours truely on the right.
Order The Public Prayer Sttion HERE as either a kindle or paperback.
The noted Pentecostal scholar Dr. Jon Ruthven wrote a very positive review of my book, Agnes Sanford and Her Companions: The Assault on Cessationism and the Coming of the Charismatic Renewal. You can access it HERE.
Just released is my first book of plays. Pentecostal (and Anglican) Plays (and Postscripts). It includes two plays and their postscripts.
The play, “One Day at St. John’s” depicts what everyday life can be like in a church that practices the gifts of the Spirit and the healing/exorcism ministry as normal. Among the events that occur in the course of the play are the healing of a waitress who was scalded with hot coffee, an exorcism (led by a layman) and the “laying of a ghost” to rest.
Pentecostal (and Anglican) Plays (and Postscripts) can be purchased HERE at Amazon.
The second play, “Joseph ben Jacob,” explores Joseph, husband of Mary, as the dream interpreter, master carpenter, and father of Mary’s other children. It helps explain why Joseph was able to discern correctly his dream about Mary’s first-born.
The postscripts examine the controversial aspects of the plays and focus on two false early gospels which distorted the meaning of the true Gospels. The “Proto-Gospel of James” claimed that Mary was “every virgin” and never had other children, and the “Gospel of Nicodemus” cancelled the true meaning of Jesus’ “descent into Hell” and his ministry there as described in 1 Peter 3 & 4
My wife has written a funny and inspiring story of how she transited from a cessionist and Baptist to a Spirit-filled Believer. The book has many stories of our three decades of ministry together. It may be purchased HERE.